Sunday, April 29, 2018

No words?

It seems to be a thing these days to say, "There are no words" and then to trail off, or shake one's head, mouth slightly open, but with nothing to say.

If it is a thing, a catch-all polite phrase from the second decade of the 21st century, I reject it. And yet a few days ago I found myself starting to type "There are no words ... " in a Facebook message, replying to someone telling me about a mother and father who had recently joined the "I've Lost a Child" club--the club of which I, too, am a member. (No officers, no seniority rankings, no membership records, no secret handshake. Just this one awful shared fact.)

"There are no words," I typed, slowly and deliberately. I had no useful advice about getting through life's dark moments, no sure-fire scripture that comforts me. And I don't like rants about grieving, or truisms about carrying love for this child in your heart for the rest of your life.

But "no words" was not a satisfactory choice either. And a Facebook message was too small a box in which to draft an alternative. I clicked on the bookmark for The Perverse Lutheran and the link to start a new post and faced a much bigger space with no words.  The trouble was not so much with finding them, but with liking the ones I found and leaving them alone once I had typed them on the screen. This post sat as a draft for more than a week.

There must be words. What are we without them? What else can we balance on, walk with, reach toward, but explanations that use words?

Words help. Years ago when my husband wandered off into dementia, my kids and I talked about Dad's delusions and about how we felt--angry, helpless, sad, frustrated, resigned, spooked. We put words to things as best we could. Words made uncomfortable feelings into things of substance.







Tuesday, April 17, 2018

Random on a Tuesday, #1–7

Random thoughts in search of perverse (Lutheran) connections.

1. Things I learned by going to Adult Ed on Sunday morning. Who was the first person in the Bible to name God? Not Adam, not Abraham. It was Hagar, the slave who was made pregnant by Abraham and then treated harshly by Sarah. She ran away and encountered God who told her to go back and submit to her mistress, but who also promised that her offspring would become a great nation.
She gave this name to the LORD who spoke to her: "You are the God who sees me," for she said, "I have now seen the One who sees me."Genesis 16:13
Had I ever heard that before? I suspect it has come up in one biblical feminist context or another, but it was heard anew last Sunday, and with pleased surprise. It's way simpler than all the floundering around I do on my own. It's a resting point. Where is God? Looking at me.

2. My day began with reading The Ethical Case for Having a Baby With Down Syndrome in the NY Times. I liked the simplicity of its conclusion:
If you value acceptance, empathy and unconditional love, you, too, should welcome a child with Down syndrome into your life.
Then I scanned the comment section and came away horrified. One person after another stated, more or less, that they should not be expected to cope with what life throws at them--that there was no value in this. This isn't exactly what they said. Their disapproval was couched in statements about it being "unethical to bring a child into the world who wouldn't have a happy life." Smug able-ist bastards--so certain they can define a happy, worthwhile life in terms of intellect and physical appearance. Of course, I'm a deluded (and aging) (and angry) parent.

3. Another heavy topic: I ran into a blog post from someone who runs a network of parents of children who have died, at any age. It was a long, long thing, explaining how a parent never gets over the loss of a child. I don't disagree, but it was not helpful to read. Besides, it's not the loss of a child you never get over. It's the loss of this child, this person, this young man, my Kris.

4. Here's my answer to #3--or at least an ideal answer I hope to live into. I have loved "Lucinda Matlock" from Spoon River Anthology since long before I had any claim to living a long life, but now I hear her upbraiding me:
What is this I hear of sorrow and weariness,
Anger, discontent and drooping hopes?
Degenerate sons and daughters,
Life is too strong for you —
It takes life to love Life. 
5.  Kris would agree with the sentiment of #4, and probably like the plain-spoken poem, too.

6. My goal was seven random thoughts, and in a list of seven, somewhere around #5 or #6 should be something amazing. But what I'm remembering right now is how the sewer backed up in the basement this morning--the sewer drain that was rodded out in November and again in January. The only amazing thing here is the size of the check that I will write to the plumber tomorrow morning for cleaning out the drain and sending a camera in there to see what's going on. I am trying not to be anxious or angry about this. Can't choose home ownership and expect nothing but contentment and happiness.

7. "You are the God who sees me." Who smells the stinky basement, breathes with me doing yoga, tastes my tears, softens the air around me, and hears the singing coming from my daughter with Down syndrome's bedroom.




Monday, April 09, 2018

Still winter

In C. S. Lewis's land of Narnia it's always winter and never Christmas. Here in northern Illinois we've already had Easter, but it's still winter.

Is this a weather report? Or a metaphor?

Whichever it is, there's a new, wet layer of it this morning. The evergreens outside my front windows  look like someone has plopped sodden balls of synthetic fluff on every upward-facing surface. The snow is mostly not sticking to streets and sidewalks, but it's covering every bit of anything that has been making an effort to turn green since Easter Sunday. You could call the snow pretty, except that it's April and I'm darn sick of snow. I want to see the daffodils I planted last fall. I want the kind of warm spring sun that makes the early tulips grow two inches from morning to night. I want color in the landscape. I want to sit outside in the backyard after supper.

But it's still winter.

I'm finishing up work on a warm, cabled sweater, the kind that would have been great to wear on St. Patrick's Day a few weeks back.

Macoun at Twist Collective


I still need to sew on the buttons and block the collar. Blocking involves soaking or washing the sweater in water and then pulling and poking, bunching and stretching until the knitted fabric is the shape you want it to be. Then you leave it on the dining room table to dry, which takes less than a day in dry winter weather.

Wool is malleable. When you block your knitting the stitches open up and even out. The fabric becomes softer and more cohesive as the little scales on the sides of the wool fibers make friends with their neighbors. The pieces to this sweater have already been blocked, but the shawl collar needs shaping. It will be stretched out horizontally and shaped around a folded towel to hold it in place. After it's dry, the wool will remember where to roll, where to fold over, following the knitted-in shape.

There is a lot of knitting in that collar--and it's knit 2, purl 2 ribbing, which is a bit tedious. (Knit 1, purl 1 ribbing is worse.) My carpal-tunnel-compromised fingers are tingly this morning after last night's determination to finish. But the collar makes the sweater and you do what you have to do, because, well, craft.

Still winter.

I take to the couch when it feels wintry in my soul, with knitting in my lap or a book, or both. Awaiting a passive sort of healing. The broken and sad parts inside knit themselves back together somehow, with bits and pieces from all over--the wisdom of authors, friends, family, my own past--brushing up against each other, making a new coherent whole.

Under the surface, under the snow--Easter's there, somewhere.